Video: Introduction to Philosophy Online Class Session — Political Philosophy and the State of Nature: Locke and Hobbes

Video: Introduction to Philosophy Online Class Session — Political Philosophy and the State of Nature: Locke and Hobbes

The following is a video recording of my recent Introduction to Philosophy online class session on the Political Philosophy and the State of Nature (John Locke and Thomas Hobbes). See below for a list of topics covered in this online class session.

Introduction to Philosophy Online Class Session — Political Philosophy and the State of Nature: Locke and Hobbes

Date

April 14, 2020

Instructor

Zachary Fruhling, College of Eastern Idaho

Topics Covered:

  • Attendance Question:

    • Are rights innate, or are they merely social constructions for the sake of mutual wellbeing?

  • The role of the State of Nature in political philosophy of the Modern period

  • Two viewpoints:

    • Modern

    • Postmodern

  • John Locke:

    • Rights are innate, even in the State of Nature.

    • Basic rights for Locke:

      • Life

      • Liberty

      • Estate (property through labor)

    • Agrarian/pastoral view of the State of Nature (hunting, gathering, agriculture, etc.)

  • Thomas Hobbes:

    • The State of Nature is “solitary, poor, nasty, brutish, and short.”

    • War of all against all

    • Fear is the primary motivator.

    • Rights exist only within civilized societies.

    • We voluntarily give up our liberties for the sake of security.

    • The safest society is one with an all-powerful sovereign.

  • The postmodern interpretation:

    • Narratives and Metanarratives

  • Discussion Questions:

    • Is the purpose of government to secure and preserve our basic rights, or is its purpose to provide security and safety?

    • How much freedom should we be willing to give up for the purpose of security?

    • Historical events (e.g., September 11th)

    • Current events (e.g., the Coronavirus pandemic)

    • What to do about conflicting rights?

    • Individualism vs. collectivism

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